Ancient

S.G.F. Brandon marked the nineteenth centenary of the fall of the Holy City.

R.W. Davies describes how the Romans were often suspicious of doctors; and contemporary satirists, including Martial, cracked many jokes at their expense. Medicine, however, was now beginning to be practised on strictly scientific lines.

Ivan Morris asserts that, among the legends of the prehistoric Japanese past, it is the aura of failure and tragedy surrounding his end that establishes Yamato Takeru as a model hero.

David Jones profiles the man of whom Gibbon wrote: ‘the genius of Rome expired with Theodosius’.

Despite his shortcomings, writes Colin Davies, the great orator served his city with unselfish zeal; sensitiveness, determination and humanity characterized both Cicero's public and private life.

Since the myths of creation were composed, writes John Cohen, men have tried to emulate the gods. Is the twentieth-century computer capable of the daemonic urge?

Colin Davies describes how, in the sixth century B.C., two philosophers emerged upon the Asian shore of the Aegean Sea to develop the ideas of Thales.

Hugh Malet describes how the Druidic gods were regarded by Celts very much as a neighbouring clan, endowed with a particularly powerful magic.

S.G.F. Brandon asserts that Pontius Pilate regarded Jesus as guilty of sedition. Whether he was right is another matter.

Although the Roman soldier might worship many gods, writes Colin Martin, the State religion was an integral part of every military establishment.