The Cultural Background to the French Revolution
J.L. Carr describes how, in revolutionary France, the debonair delights of civilization were replaced by a more virtuous albeit often stale cultural climate.
J.L. Carr describes how, in revolutionary France, the debonair delights of civilization were replaced by a more virtuous albeit often stale cultural climate.
Evelyn Howe takes the reader on a visit to private play-houses and their players during the later eighteenth century.
In the 1860s a group of the younger Samurai launched the Meiji revolution in the Emperor's name. This event, writes Henry McAleavy, helped convert Japan into a modern country, with Western fashions and techniques imposed upon the national habits of centuries.
Crevecoeur fought under Montcalm at Quebec in 1759 and, writes Stuart Andrews, afterwards settled in New York and Pennsylvania.
Leonard W. Cowie traces six centuries in the history of a former London barrier.
Pre-revolutionary Paris, writes Jeffry Kaplow, was a densely populated city of over six-hundred-thousand inhabitants, where the social classes rubbed shoulders.
Hotman and Bodin were among those who laid down new lines of political thought in Europe, writes J.H.M. Salmon.
Bela Menczer describes the various intellectual and artistic personalities who conspired to produce the Exposition Universelle, in Paris, in 1867.
Engineer, journalist, inventor, Herbert Spencer became one of the most influential prophets of the Victorian Age. J.W. Burrow describes how his Synthetic Philosophy was an encyclopedic attempt to construct a system of “unified knowledge,” in which the facts of Darwinian natural science were blended with transcendental metaphysics.
A collateral relation of the famous diarist met with some alarming experiences in Dr. Johnson’s company during the 1780s, writes D. Pepys Whiteley.